Fall Energy

Sitting puts me in touch with the energy of the season — the energy of fall, the energy of Elul (the month leading up to the New Year in the Jewish tradition).  It is no coincidence that this season is the season of beginnings, the season when we return to our studies, to our cushions, to renewing our vows.  Every religion, every people must have sensed it.  Even we, today, who live in or near cities, can still feel it; not unlike the shepherds of old who secluded themselves in the fields in order to meditate.  We sense it because there is no separation of mind and body, because we ARE the whole. So, as the leaves rustle, as the wind picks up, and the scent of fall fills the air, I gassho to my cushion.

Rustling leaves

Scent of cinnamon and lavender

Sitting on my cushion

Life renews itself

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Mindfulness to Manage Stress

Mindfulness to Manage Stress

Managing our stress is very important, first of all for our own mental and physical health, but also for the well-being of all those around us.  When we are stressed we give out negative energy.  When we are relaxed we give out positive energy.   If we want to have a positive impact on our friends and family, on our society, and on the world, we must generate positive energy.  To have a positive impact on the world we must be able first to manage our own stress.

Meditation is very important to our ability to let go of self and to begin to practice mindfulness.  When we think we are too busy to meditate we know we are stressed.  So first of all be sure to maintain your daily meditation practice.

“Mindfulness does not reject any experience.” Jack Kornfeld.  Mindfulness does not judge.

Instructions for mindfulness using the acronym RAIN (I can’t remember who made this up so I don’t know whom to credit.) :

  1. Recognize:  Pause and acknowledge the reality of your experience here and now.  No denial.  Denial undermines our freedom.  Say hello to your experience, whatever it is in this moment.  Recognition moves us towards freedom.
  2. Accept:  Acceptance allows us to relax with things as they are.  Acceptance takes courage.  Life is really hard.  We make choices that are difficult.  Sometimes we have no choice and cannot change things.  It is wisdom to know when we can change things and when we can’t and to accept those we can’t change. (Thank you AA Serenity Prayer.) Trying to control things is a poor use of our energy.  Imagining we have control is an illusion.
  3. Investigation: Thich Nhat Hanh calls this “seeing deeply”.  Being curious about what we experience is investigating.  How did we come to think the way we do?  Why don’t we like something? Are our perceptions justified?
  4. Non-Identification: Identification with what’s going on in our mind means we believe our thoughts.  Our self-criticism, self-judgements,  judgements of others, are all thoughts.  Non-identifying means we observe such thoughts without believing them.this creates a more spacious mind.

Perspective: Take a larger view of your problem.  Move as far away from it as you can.  Look at it as if you were in an airplane or in another country. See how small you are and how small it is.  Realize the interconnectedness of all things and the essential emptiness of what’s causing your stress.  Relax and be with what is.

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Eating Bananas Mindfully

I’m always trying to be mindful. I’m try to pay attention to how I walk, what people say, the sound of the subway, the heat coming off my keyboard as I type…  I’d say I’m about 1,000% more mindful now than I was only a year ago (before I started practicing) and maybe about 1% as mindful as I ought to be … but I’m working on it :)

Mindfulness hasn’t extended so well to eating.  Many times I find myself in line, waiting to buy lunch, paying very close attention to everything around and being “in the moment.” I’ll promise to myself, “when I get the slice of pizza, by Jove, I’m going to eat that thing mindfully!”  And just about as many times, I find myself 15 minutes later tossing a paper plate into the garbage and realize I have no memory of eating at all…

Recently, I was in NYC at Penn Station and bought a banana to go along with my bagel.  This time, I managed to keep hold of my mindful eating promise for once.  As I carefully ate the banana, I realized something – I didn’t like it.  I didn’t like the taste, the consistency – pretty much anything about it :)

It was interesting to imagine how that banana made its way from wherever it grew to Penn Station and all the hands that touched it directly or indirectly so that I could pay 50 cents for the privilege of eating it near the A train and 34th street.  But was all that imagining just a way to evade thinking about how I really didn’t like the banana?

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Healing Trauma in Sri Lanka

In response to the trauma suffered by Sri Lankans in the tsunami of December 26, 2004, Zen teacher and psychotherapist Joan Hogetsu Hoeberichts traveled to Sri Lanka to help introduce a form of group therapy called “Council.”

Hoeberichts and other American psychotherapists associated with New Jersey’s Heart Circle Sangha taught the therapeutic technique to Sri Lankan paraprofessionals working for Sarvodaya, a local non-governmental organization.

Working together, Americans and Sri Lankans incorporated meditation, mindfulness, and culturally congruent spiritual ritual that made the group process acceptable and healing to the survivors, who were Buddhist, Muslim, Hindu and Christian.

Hoeberichts wrote an article about her experiences for the peer-reviewed Journal of Religion and Health.

Read the full article here (PDF format): Teaching Council in Sri Lanka: A Post Disaster, Culturally Sensitive and Spiritual Model of Group Process

Joan Hogetsu Hoeberichts with children in a Sri Lankan fishing village

Joan Hogetsu Hoeberichts with children in a Sri Lankan fishing village

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Funny Quote

If sometimes you feel yourself little useless, offended and depressed always remember that you where once the fastest and most victorious sperm out of hundreds of millions.

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The Practice of Immediacy

How can we respond to the vastness of the present moment? This is the question we ask each time we take up the Practice of Immediacy.

The Practice of Immediacy, as conceived by Roshi Nicolee Jikyo McMahon, Abbot of Three Treasures Zen Community, is an inventive way to express our experience of the present moment in media. It allows us to utilize art materials or the written word to focus our mindfulness practice in a whole new way. Different from art practice, the Practice of Immediacy does not call upon art training or expertise. In fact, our responses to the present moment in media often have a messy beauty that goes beyond art.

Here’s an example of how The Practice of Immediacy can work. Intimacy with the moment usually starts with quiet listening to the world around us. Then, we can key in to our bodies, and our thought stream. Finally, we take up our pencils, pens, brushes, watercolors, pastels, clay or natural material from our surroundings. And we write, scratch, etch, paint, sculpt, assemble, and glue in response to what comes up.

When I first started this practice on a meditation retreat (sesshin) with the Heart Circle Sangha, my response was tight. Coming from a family of artists, and having spent some time in art school, I was concerned that my Practice of Immediacy results should “look good.” My art training and habits taught me what was acceptable and what was weak. With time, I loosened up and realized how freeing the process could be! Childlike, colorful scribble-scrabble was acceptable—even desirable—as sheer expression. This was an absolutely revolutionary process for me that invigorated my meditation practice and spurred self-discovery.

It’s easy to start up a Practice of Immediacy. Get ready by finding your favorite art material or pen and journal. (I like to select the rich colorful oil pastels that I loved as a child.) Just stay still, tune in and notice: birds, rain, a feeling in your belly, perhaps even your monkey mind. Then, take up your media and freely express the moment in your own unique Practice of Immediacy. Try not to judge, grasp or cling, just let it flow and see what happens!

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Hospice Training at Valley Hospital in Ridgewood NJ

Doulas for End of Life

Taught by Henry Joji Fersko-Weiss, LCSW  at Valley Hospital Hospice

PLANNING MY OWN DEATH

I was sitting in a white antiseptic classroom  at Valley Hospital Hospice Offices with seven other members of Heart Circle Sangha and eight other people who had volunteered for this training  to be with the dying in the final hours of their life.  We were being asked to imagine our own deaths and how we would like it to be at the end of our own lives. Who did we want to be there?  Did we want quiet, natural talking, children, or music? Would we like someone to read us poetry or something spiritual or something personally meaningful?  Where did we want to be? How did we want our families to honor this period of transition?

As I contemplated my death, I immediately realized I did not want to be in my bedroom which is upstairs and away from the main life of the house.  I wanted to be downstairs in my study facing the backyard where I could look out on the sky, trees and grass, with fresh air coming from an open window.  I wanted to hear quiet chanting of the Heart Sutra although no one in my family knows it nor would they be comfortable chanting.  I would have to depend on the sangha for that.  I wanted all my family there although since they live far away, I realized that was unlikely.

The process brought back sad-sweet memories of my mother’s death a year ago.  I wondered if she would have liked music.  We never asked her.  When Henry mentioned that skin becomes so sensitive and delicate, it can crack open on its own, I thought of the new sheets I had bought for her in her final weeks when she changed to a hospital bed at home.  Months later my grandson complained they were too “scratchy”, and my heart sank thinking of mom on scratchy sheets as she died.

I remembered my sister and I sleeping on the floor by her bed the last night and waking up all night long to hear her breathing and falling asleep again knowing she was still with us.  She died at 9:40 am the next morning.

PREPARATION AND MEMORIES OF MOM

I think this program is incredibly important.  So little attention is paid to the actual end of life process that we are not prepared for it when a loved one dies or when we ourselves have to face our own end of life.  We are not accustomed to being dependent or to our parents becoming dependent on us.  In addition to feeling fear, family and patient may experience anger or shame.  Having a trained non-judging volunteer doula available  can bring solace to the family and patient.

Henry talked about the medications used at end of life, morphine, lorazapan (an anti-anxiety medication) and others.  There were questions about whether we would ever be administering medications but were reassured it would be the family’s responsibility and only as a last resort would the volunteers administer meds and only with the hospice nurse on the phone directing us.

It reminded me of how scarce the hospice nurse seemed at the end of my mother’s life although she always called us back promptly and was so very supportive.  I remembered how frightening the envelope of medication seemed when mom first went on hospice care and how glad I was we didn’t need to know about it yet.  It was stashed in the back of the frig where we didn’t even have to see it.  And yet in almost no time, we (my sister and I and our wonderful home healthcare aide) were learning how to draw the morphine and the lorazapan into the syringe and administer it to her by placing it into her mouth along her cheek.  It erased her pain and helped her to relax.  It was like a gift from the gods that helped her find ease.

Once I gave her an extra dose of morpine when I was supposed to give her lorazapan.  I was horrified and afraid I’d hastened her death.  The nurse was wonderfully reassuring that it wouldn’t cause her harm at this point and that it would only reduce her discomfort.  The nurse explained it was a judgement call regarding when it was appropriate to increase her pain medication or to give it more often.  The nurse assured me she was already ready to reduce the intervals between doses.  She was a very kind nurse.

GUIDED MEDITATIONS

Helping a patient find peace in these final days or hours may be challenging. It is natural to be afraid or angry.  Staring boldly into the unknown is hard no matter what your faith.

Henry has developed a lovely  guided meditations around the patient’s favorite places and fondest memories.  He’s developed a way of interviewing patients to solicit the personal information needed to create a personal guided meditation that invites them to relax into a place of inner peace and calm and to accept the transition that they have begun.  I found these meditations very moving.

Some years ago I developed a guided meditation for a friend who was dying and I found it helped him in moments of crisis and fear.  He would periodically ask his wife to invite me over to guide him in this way.  I would see his face relax and peace enter his mind and heart.  He was a Christian and I was a Buddhist, but like Henry’s meditations, this was non-sectarian and very comforting.  I subsequently used it with others who were dying including my mother.

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Shuso Hossen Ceremony

Today was the ceremony that marked the completion of  my year of training to become a senior Zen student at Heart Circle Sangha in Ridgewood, NJ. In attendance were about a dozen people who braved the aftermath of a dramatic thunderstorm–closed roads, downed power lines, and branch-strewn streets–to witness and help me perform the ceremony.

The centerpiece of the ceremony was a round of “dharma combat” where the participants tested my understanding of Zen. First I gave a talk based on a koan (a Zen teaching story, in this instance, “Mazu’s White and Black”). Then everyone in attendance had the chance to ask me a question based on the koan. Authenticity is essential in this context so I answered questions as spontaneously as possible. Most questions were serious but one involved a childhood riddle (an an obsolete one, too, now that newspapers are no longer black and white).

Thanks to Sensei Joan Hoeberichts and all the Sangha members who made this a special day. Special gratitude to Joan’s husband Jef for keeping the electrical generator working during the ceremony, to keep the zendo dry during the severe weather.

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